ST Editor Not Sorry for “Spit on LKY’s Grave” Comments and Lee Wei Ling Insults

Posted on Mar 27 2016 - 9:10am by Redwire Singapore

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Does Lee Wei Ling come across as an “unfunny, un-fun sourpuss” to you?

Well, she did to this Assistant Sports Editor from the Straits Times, following her cutting criticism of those who worship her daddy, Lee Kuan Yew.

Chia wrote this damning response on his own Facebook page in response to her post on the social media platform, adding that Ms Lee should be happy that “we don’t spit on your dad’s grave”.

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Short of an apology, Chia has removed the post, saying it was “intemperate”.

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In her original post, Ms Lee condemned the over-the-top week-long commemoration of Lee Kuan Yew that took place last week – a year after his death.

She also told the public not to venerate Lee Kuan Yew, and implied that he wouldn’t be impressed by Singaporeans excessive display of emotion, bordering on contrived “hero worship” associated with Communist China.

To know how far Singaporeans have “deity-fied”, read: Remembering LKY: The Great but Late Lee Kuan Yew is Not a Deity Lah!

This is Ms Lee’s Facebook post in full:

” Lee Kuan Yew would have cringed at the hero worship just one year after his death

The response of Singaporeans during the seven days of national mourning when my father, Lee Kuan Yew, died last March was unanticipated – even by Singaporeans themselves, not to mention foreign observers. As his daughter, I too was astounded by the intensity of Singaporeans’ feelings towards my father.

In that collective mourning, we learnt something new about ourselves; and the rest of the world also learnt something new about us.

We came together in a moment of sorrow. We waited patiently under harsh weather conditions to bid farewell to a man who had been the leader of the nation’s founding fathers – one who had given his deepest thoughts and all his exertions towards taking forward the welfare of his countrymen.

Those who mourned remembered this. Despite stressful weather conditions, everyone was patient, tolerant, even positively kind and generous to each other. One SPH reporter described it as a miracle. I thought the same.

The lesson we learnt about ourselves gave us self-confidence and gained us the respect of other countries. As Lee Kuan Yew’s daughter, I found tremendous comfort to know that my father’s efforts were recognized by Singaporeans.

But I also knew that my fellow Singaporeans and I must now prepare for life after Lee Kuan Yew.

Life seemed to return to normal for Singapore over the past year. Personally, it was a different story for me. That I don’t express my emotion in public does not mean I am not hurting inside. The wound has only recently healed, and not even completely. So I declined to comment for publications marking the first anniversary of my father’s death.

What made me write this article was a front page report in The Straits Times (Mar 21). It carried a photo of an outline of Papa’s face made with 4,877 erasers that form an installation which is 2.3 m wide and 3.1 m tall, titled Our Father, Our Country, Our Flag.

That was the work of 110 Singaporeans aged 17 to 35 using erasers with the Singapore flag on it.

It was a well-meaning effort but it made me wince. Here is why:

The photo brought back memories of my first visit to China with my father in 1976.

It was the end of the Cultural Revolution and I have vivid memories of our delegation being greeted by young children lining the streets chanting loudly: “WELCOME, WELCOME, A VERY WARM WELCOME.”

It was very contrived and my father was not impressed. We are Singaporeans, not prone to excessive, unnatural displays of emotion.

Papa merely waved at the children, as he would have done in Singapore. I refused to even do that. I stared straight ahead, feeling very sad for the people of the “Middle Kingdom” that was still run like a kingdom.

Our Chinese hosts noticed our responses. The Singapore delegation did not come as though we were returning to our ancestral country, nor as representatives of a vessel state. When we bade the PRC delegation farewell at the China Hong Kong boundary, the PRC chief protocol officer said to Lee Khoon Choy, “Your PM is a tough man.” We didn’t think he meant only physically tough. They could not melt us with their over exuberant display of goodwill. We continued to behave as Singaporeans as opposed to PRC Chinese.

I acknowledge the outline of Papa’s face made with erasers as a sincere gesture. But in looking at acts of commemoration in general, I would ask how the time, effort and resources used to prepare these would benefit Singapore and Singaporeans.

I also question the need for a commemoration so soon after Papa deaths, when last year’s event still hang heavy on the hearts and minds of some people. Allow me to compare how two other world leaders who were adored or apparently adored were commemorated by their government and/or people. Firstly when Chairman Mao died on 9 September 1976, the country was in shock. This was partly the result of the keenly felt loss of a semi-divine leader, but also caused by the enormous uncertainty about what the future held in stock for China and its people. The power struggle between Jiang Qing and the Gang of Four on the one hand, and Mao’s designated successor Hua Guofeng on the other, which had been smoldering for some time caused grave anxiety for many people in China. However, on 6 October 1976, within a month after Mao’s death, Hua had the Gang of Four arrested. Two days after the arrest of the Gang, the highest organs of the party and the state decided that a Memorial Hall would be built as a permanent tribute to the founder of the People’s Republic. On 24 November 1976, the foundation stone for the gigantic building, located to the south of the Monument to the People’s Heroes on Tiananmen Square was put in place. The construction went on day and night, and the building was finished on 29 August 1977. On that same day, Mao’s body, which had been embalmed and placed in a crystal sarcophagus, was moved to the Hall. On 9 September 1977, a ceremony was held to commemorate the anniversary of Mao’s death and the completion of the Hall.

The anniversary of the funeral of Winston Churchill took place 50 years after the actual funeral on 30 January 1965, which brought the capital to a standstill and took place a week after his death aged 90 on 24 January, is being marked by scores of events, including a service and wreath laying at the Houses of Parliament, a memorial service at Westminster Abbey, and the rebroadcast by BBC Parliament of the original live coverage. In a tribute to his most famous predecessor, the prime minister, David Cameron, said: “Half a century after his death, Winston Churchill’s legacy continues to inspire not only the nation whose liberty he saved, but the entire world. His words and his actions reverberate through our national life today.”

Compare the actual time from death to the first commemoration, and the different activities involved in the commemoration in the twi leaders above. Which one would Papa wish commemoration to resemble. Also bear in mind, that unlike almost all leaders, Papa was dead set against a personality cult and any hint of cronyism. If he was forced to choose one form of commemoration, Papa would have objected the less if the commemoration resembled that held for Winston Churchill. Do note that Churchill unlike Papa cherished glory and a place in the history of his county. Compare what Churchill’s commemoration which was conducted 50 years after his death with the activities that have been taking place in Singapore that will continue for an entire week. I think Papa would have objected if he were able to convey his view.

Perhaps we should allow some space for sentiment for those who feel last year’s events that took place immediately after Papa’s death were not enough to honour Papa.

Papa’s focus never wavered. What he did was all for the welfare of the nation and its people. Yes, it is good that we remember history. But it would be even better if we honour Lee Kuan Yew by working for the well-being of Singapore and Singaporeans.

Any veneration could have the opposite effect and lead future generations of Singaporeans to think that my father’s actions were motivated by his desire for fame, or creation of a dynasty. He strove hard and determinedly in life to advance Singapore, and not for his place in history, or leaving a great legacy. He is a rare politician and leader, who did what he had to do with no thought to any gain for himself.”

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